Le Manoir is an quebec income sharing intentional community. It supplies shelter (one shared house) and healthy and responsible food (mainly grown on site) to its members. It offers its members a different social environment to experiment new ways to live together and to develop their full potential, while having an impact on their extended community.

The vision we have for le Manoir community is a balance of the following 5 principles. 

Group life: synergy between self and us

The glue that stick the group together is the commitment each of us takes toward the others, mutual aid, sharing and cooperation, all of which builts human relationship based on trust.

In concrete terms, it is realized through:

  • A community of 12 to 30 members. We wish to keep a small scale group, in order to nourish the relation that links members to each other. In the mean time, it is enough people to bring diversity of ideas and interests.

 

  • We all live in one shared collective house. Each of us has his/her own bedroom, but that proximity favors meeting the other. We eat together at almost every lunch and diner. We share spaces, tools and objects, dreams and time, energy and competences, happiness and sorrow. That is what brings us so close to eachother.
     

  • We desire to co-create, to seek together. On the one hand, each one commits to the other, the community supports us, we embrace conflict and we create the space to resolve it. In the core of all conflict resolution, we place the respect for each other, gratefulness, and trust that each person does he or her best. On the other hand, we are there to help, encourage, comfort, and laugh our life with each other. We share the purpose to feel useful, and to care for each other in our personal paths.
     

  • Safer space: Le Manoir intentional community has an anti-oppression goal. Work is done in order for the members and the people visiting to feel secure, to find support and allies, and a space where they can give rise to oppression questions. Different mecanisms may be put in place to neutralize these, while paying close attention to their effects.
     

  • We have a furnished tool box to facilitate communication and maintenance of healthy and honnest relations. For exemple, all our members are trained in Non-Violent Communication. Moreover, we regularly have empathy circles, validation or feedback circles, or restaurative circles. People who request support in their conflict resolution process may find it with an other member, a mediation comity, or a qualified person external to the group.
     

  • Silliness, joy, playfulness, celebration and gratitude: We believe that these are essential conditions to be ALIVE! A sparkling and colorful time-space is looked after through games, music, danse, creative nights or celebrating mornings, adventure or coocooning, planed partys or spontanious activities. We recognize life abundance and nurture the balance that allows our group to evolve in a healthy and inspiring world. Vive la vie!

Social Justice

Our definition of social justice is the opportunity for every person to blossom and access their full potentialities. All humain being have the same rights, and this equality in rights has to be followed by practical equality in order for each person to participate to the world they want to create in an equal way, respecting their strenghts and interets. We consider the fight against inequalities, the condemnation of discrimination in any form, the refusal of exploitation by one another, as integrated and coherent part of the process toward that ideal.

In concrete terms, it is illustraded by:

  • A participative and non-hierarchical decision making process. The goal is to favor equal power distribution amongst the members, self-management and shared responsabilities. Our tool box include consensus and sociocratie (consentment). We share with anarchists self-management practices and direct democraty. Ya Basta!
     

  • Income sharing of all member of the community. We define ourselves as anti-capitalists since we cast doubt on private property and appropriation of profits by the governing class: this is the source of inequalities in our society.
     

  • We recognize "one worked hour as one hour of work" as a basic concept. It is inspired by a feminist and egalitarian vision because, amongst other things, it includes invisible work (dish washing, cooking, caring). Member's contribution is done in hours, not in cash. This tends to avoid power unbalance related to economic capital. 

  • Social and political activism in the larger community (family, road, village, province, state, country, world, l'arbre est dans ses feuilles!). The choice to live in an intentional community doesn't seek to create a little universe cut from the rest of the world, a little paradise remote from human decadence. It is a political tool, a collective strenght, a think tank and a team of militants ready to go into action to preserve nature and social justice. This can take multiple forms such as:  critical analyses of actuality subjects, participation to protests, street theater, civil desobedience actions, letters of opinion, etc.

Nature (respect and relation)

We consider it our responsability, as inhibitants of this unique and improbable planet, to protect and highlight its very distinctive character. As such, we aim not only to have a light ecological footprint, but to make sure the trace we leave contributes to proliferation of vitality, in all its beauty and diversity. The way of life we want to share is one that nourrishes the relationship with nature we have as human being, and we consider the choice of living together as a way to apply more respectful pratices to environment.

In concrete terms, you can see that through:

  • The fact that our community is located in a quebec country region. Nowadays, agricultural fields are lost, transformed into luxurious secondary residencies for young retired people who import their suburbian vision to the way villages are developed. To build our community there, and bring a different model, aims to counter these tendencies. We want to live closer to nature (country/forests) in order to keep alive our connexion with her, and not only for the beauty of its landscapes.
     

  • We adopt a fashion style very "retro": simplicity! We desire to diminish our ecological footprint. To us, it means opting for "less goods, more links". It means to question our "real needs".  It means to seek to make, exchange, find, share what we need. It means to choose the sustainable option. 
     

  • We raise animals for their role into the growing cycle of our vegetables. We compost our organic wastes, we use only a composting toilet, we integrate our water consomption to its natural cycle, because we want our life style to reintegrate its environment and its cycle. We are inspired by permaculture principles, we integrate to our pratices analyses of environmental footprint, 3RV rules and "convivial decrease".
     

  • We favor ecological construction and renovation. It includes reflection on the necessity to built, on the size of the rooms in adequation with our needs, choices of materials that considers avaible on site ressources and the social and environmental impact of their exploitation, usage and end of life, choices of construction methodes that imply traditional or democratic/participative techniques.

Autonomy (collective)

For us, autonomy means the freedom to choose. Our conception of freedom is intimatly related to the principle of responsability, and to the one of "power on one-self": independance, sovereignty, auto-determination, self-sufficiance, self-governance. The autonomy we are talking about here is a group autonomy, and it refers to our collective capacity to choose our way of life.

It is illustrated in concrete terms in differents areas:

  • Food autonomy: We produce and transform a great part of what we eat. We garden in an organic way, gather fruits and mushrooms, we fish, hunt and trap. We buy the less transformed we can. We don't aim to produce absolutly all we eat, so we exchange our goods and services with local producers that share our values.;

 

  • Energy autonomy: We want to radicaly change our way of life in order to diminish our energy consumption. The simple fact of living together works toward that aim. We wish our main residence to beoff the grid, in order to promote the most ecological source of power: the negawatt! We want to use various technologies to take advantage of renewable, free and accessible ressources. In the medium term, we wish to be fossil fuel free.

 

  • Economic autonomy: We run one or many businesses that generate revenues. We collectively own the means of production. It allows members to work inside the community. We are not employees anymore: we become workers again. Moreover, a self-managed business bring diversity of work in the community that broaden the range of experience and competences of its members. Unlike an anonymous job, our business, based on our values, contribute to built the world we wish to live in.

 

  • Financial autonomy: We prefer to borrow small loans from friends and family than to contract bank loans.

 

  • Ideologic autonomy. Our community is secular, which means that we consider that spirituality or religion choice is a personal one.

Openness

We consider openness is an essential quality to develop a long-terme sustainable community. Our aim is to have an impact on people and larger communities, promoting collective practices and ways to live and think that favor social justice and protection of nature. Thus, openning ourselves to others, ideas, differences, share and enhance our perspectives with new ones, as long as getting involved, appears to us to be the way it goes.

Our openness materializes itself through:

  • We set up links with our broad community. We participate to that which is in place, we get integrated, we "volunteer". We want to create partnerships with groups and organisations on certain subjects. We want to serve the society and thus, our immediate community. We offer goods and services. Our community is open to the world because we trow ourselves into it.
     

  • We greeat visitors. We want our initiative to be known. We want other people to see/know how people live in an income sharing intentional community. We organise activities open to the public. We share tools, knowledge, competences and allow our neighbours to use the ressources we have. Our community is open to the world because it allows each person to get involved and benefit it.
     

  • We want to allow each interested person to get involved into our project to the extand they are willing to. To reflect the diversity of possible collaboration types, and define rights and responsability for each, we identify various types of "members".